Abbad Ibn Bishr (RA)

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Abbad Ibn Bishr
It was the fourth year after the Hijrah. The city of the Prophet was still under threat from within and
without. From within. the influential Jewish tribe. the Banu anNadir. broke their agreement with the
Prophet and made plans to kill him. For this, they were banished from the city. This was in the month of

Two months of uneasy quiet passed. Then the Prophet received news that tribes from distant Najd were
planning an attack. To pre-empt them. the Prophet gathered a force of over four hundred men. and
leaving one of his companions Uthman ibn Affan. in charge of the city, set out eastwards. Among this
force was the young Madinan, Abbad ibn Bishr.

Arriving at Najd, the Prophet found the habitations of the hostile tribes strangely deserted of men. Only
women were about. The men had taken to the hills. Some of them regrouped and prepared to fight. The
time of Salat al-Asr (the afternoon prayer) came. The Prophet feared that the hostile tribesmen would
attack them during prayer. He arranged the Muslims in ranks and divided them into two groups and
performed the prayer as the Salat al-Khawf (the Prayer of Fear). With one group he performed one rakah
while the other group stood on guard. For the second rakah the groups changed places. Each group
completed its prayer with one rakah after the Prophet had finished…

On beholding the disciplined ranks of the Muslims the hostile tribesmen became uneasy and afraid. The
Prophet had made his presence felt and something of his mission was now known at first hand in the
central highlands of Arabia whence he departed peacefully.

On the way back, the Prophet pitched camp in a valley for a night. As soon as the Muslims had settled
their camel mounts, the Prophet peace be on him, asked: “Who will be our guard tonight?” “We, O
Messenger of God,” said Abbad ibn Bishr and Ammar ibn Yasir both of whom had been paired off as
‘brothers’ by the Prophet when he arrived in Madinah after the Hijrah.

Abbad and Ammar left for the mouth of the valley to take up duty. Abbad saw that his “brother” was
tired and asked him: “What part of the night do you wish to sleep, the first or the second?” “I shall sleep
during the first part,” said Ammar who was soon fast asleep quite close to Abbad.

The night was clear, calm and peaceful. The stars, the trees, and the rocks all appeared to celebrate in
silence the praises of their Lord. Abbad felt serene. There was no movement, no threatening sign. Why
not spend the time in ibadah (worship) and reciting the Quran? How delightful it would be to combine
the performance of Salat with the measured recitation of the Quran which he so much enjoyed.
In fact Abbad was enthralled by the Quran from the moment he first heard it being recited by the mellow
and beautiful voice of Musab ibn Umayr. That was before the Hijrah when Abbad was just about fifteen
years old. The Quran had found a special place in his heart and day and night thereafter he would be
heard repeating the glorious words of God so much so that he became known among the Prophet’s
companions as the “friend of the Quran”.

Late at night, the Prophet once stood up to perform the Tahajjud Prayer in Aishah’s house which adjoined                                                     the masjid. He heard a voice reciting the Quran, pure and sweet and as fresh as when the angel
Jibril revealed the words to him. He asked: “Aishah, is that the voice of Abbad ibn Bishr?” “Yes, O
Messenger of God,” replied Aishah. “O Lord, forgive him,” prayed the Prophet out of love for him.
And so in the stillness of the night, at the mouth of the valley in Najd, Abbad stood up and faced the
Qiblah. Raising his hand in surrender to God, he entered into the state of Prayer. Finishing the
compulsory opening chapter of the Quran, he began reciting Surah al-Kahf in his sweet, captivating
voice. Surah al-Kahf is a long Surah of one hundred and ten verses which deal in part with the virtues
of faith, truth, and patience and with the relativity of time.

While he was thus absorbed in reciting and reflecting upon the divine words, eternal words of
illumination and wisdom, a stranger stalked the outskirts of the valley in search of Muhammad and his
followers. He was one of those who had planned to attack the Prophet but who had fled into the
mountains on the approach of the Muslims. His wife whom he had left in the village had been taken as a
hostage by one of the Muslims. When he eventually found that his wife was gone, he swore by al-Lat
and al-Uzzah that he would pursue Muhammad and his companions and that he would not return unless
he had drawn blood.

From a distance, the man saw the figure of Abbad silhouetted at the mouth of the valley and he knew
that the Prophet and his followers must be inside the valley. Silently he drew his bow and let fly an
arrow. Unerringly it embedded itself in Abbad’s flesh.
Calmly, Abbad pulled out the arrow from his body and went on with his recitation, still absorbed in his
Salat. The attacker shot a second and a third arrow both of which also found their mark. Abbad pulled
out one and then the other. He finished his recitation, made ruku and then sujud. Weak and in pain, he
stretched out his right hand while still in prostration and shook his sleeping companion. Ammar awoke.
Silently, Abbad continued the Salat to its end and then said: “Get up and stand guard in my place. I have
been wounded.”

Ammar jumped up and began to yell. Seeing them both the attacker fled into the darkness. Ammar
turned to Abbad as he lay on the ground, blood flowing from his wounds.
“Ya Subhanallah (Glory be to God)! Why didn’t you wake me when you were hit by the first arrow?” “I
was in the midst of reciting verses of the Quran which filled my soul with awe and I did not want to cut
short the recitation. The Prophet had commanded me to commit this surah to memory. Death would
have been dearer to me than that the recitation of this surah should be interrupted.”

Abbad’s devotion to the Quran was a sign of his intense devotion to and love for God, His Prophet and
His religion. The qualities he was known for were his constant immersion in ibadah, his heroic courage
and his generosity in the path of God. At times of sacrifice and death, he would always be in the front
line. When it was time for receiving his share of rewards, he would only be found after much effort and
difficulty. He was always trustworthy in his dealings with the wealth of Muslims. Ali this was recognized.                                                 Aishah, the wife of the Prophet, once said: “There are three persons among the Ansar whom
no one could excel in virtue: Sad ibn Muadh, Usayd ibn Khudayr and Abbad ibn Bishr.”

Abbad died the death of a shahid (martyr) at the battle of Yamamah. Just before the battle, he had a
strong presentiment of death and martyrdom. He noticed that there was a lack of mutual confidence
among the Muhajirin and Ansar. He was grieved and upset. He realized that there would be no success
for the Muslims in these terrible battles unless the Muhajirin and Ansar were grouped in separate
regiments so that it could be clearly seen who really bore their responsibility and who were truly steadfast in combat.

At the break of day when the battle commenced, Abbad ibn Bishr stood on a mound and shouted:
“O Ansar, distinguish yourselves among men. Destroy your scabbards. And do not forsake Islam.”
Abbad harangued the Ansar until about four hundred men gathered around him at the head of whom
were Thabit ibn Qays, al-Baraa ibn Malik and Abu Dujanah, the keeper of the Prophet’s sword. With
this force, Abbad unleashed an offensive into the enemy’s rank s which blunted their thrust and drove
them back to the “garden of death”.
At the walls of this garden, Abbad ibn Bishr fell. So numerous were his wounds, he was hardly
recognizable. He had lived, fought and died as a believer.