The Qur’an, the Book of Allah, enshrines the teachings which were basically the same as were to be found in previous revealed scriptures. But these ancient scriptures are no longer preserved in their original state. Later additions and deletions have rendered them unreliable, whereas the Qur’an, preserved in its original state, is totally reliable.
The Qur’an has 114 chapters. Its contents in a nutshell are: belief in one Allah, and considering oneself answerable to Him; firm belief that the guidance sent by Allah through the Prophet Muhammad [s] is the truth and that man’s eternal salvation rests thereon.
The position of the Qur’an is not just that it is one of the many revealed scriptures but that it is the only authentic heavenly book, as all other books, due to human additions and deletions, have been rendered historically unreliable. When a believer in the previous revealed scripture turns to the Qur’an, it does not mean that he is rejecting his own belief, but rather amounts to his having re-discovered his own faith in an authentic form.
The Qur’an is a sacred book sent by the Lord of all creation. It is a book for all human beings, because it has been sent by that Divine Being who is the Allah of all of us. The Qur’an is no new heavenly scripture. It is only an authentic edition of the previous heavenly scriptures. In this respect, the Qur’an is a book for all human beings, of all nations. It is the expression of Allah’s mercy for one and for all. It is a complete message sent by Allah for every one of us. The Qur’an is a light of guidance for all the world just as the sun is the source of light and heat for all the world.
Taharah, Istinja’ and Wudu’
A believer is a clean person. First of all faith cleanses his soul. Consequently his appearance becomes pure as well. His religious thinking makes him a person who loves cleanliness.
A believer performs his ablutions before praying five times a day by washing his face, hands and feet. He takes a bath daily to purify his body. His clothes may be simple, but he always likes to wear well laundered clothes. Along with this he likes to keep his home clean. Therefore, he cleans his home daily and keeps all his things in their proper places. All these duties become part of his daily life.
A believer does not rest content until he has set all things right, from his body to his home. This taste for cleanliness is not limited only to his home and body. It also extends outside his home to his neighbours. He begins to want his whole environment to be clean, wherever he stays. So he takes special care to see that he and his family members do not defile their surroundings.
This training he gives to others as well. Thus he is not satisfied until and unless he has succeeded in bringing into existence a clean atmosphere all around. For a common person cleanliness is only cleanliness. But for a believer, cleanliness, besides being simply cleanliness is also an act of worship, for he knows that Allah loves clean and pure persons. Furthermore, the faith of the believer is a guarantee that when he has cleaned his body, his soul is likewise cleaned. That is why at the moment of washing himself clean, he utters these words in prayer, “Oh Allah, purify my inner self along with my outer body.”